A land of people living where their ancestors had been for thousands of years, until foreign conquerors moved in and, with the implied permission of other foreign powers, take over. There are many places to which this description might apply, but to most of the Western world, Israel is far from the first location that comes to mind. Ghada Karmi's In Search of Fatima: A Palestinian Story could change that for its readers, for the Palestinians certainly feel their land has been taken over by foreign conquerors. This is an autobiography by a woman born in what was then Palestine. Her early childhood took place in Jerusalem in the 1940s when the area was ruled by British mandate after the collapse of the Ottoman Empire during World War I. At this time the fighting that was going on was essentially recently-arrived Jewish people versus British government, with the Arabs regarding both as foreigners.
But then came a big change. "The UN had decided to accord the proposed Jewish state 55 per cent of the land and the Arab one the remaining 45 per cent, though Jews made up only one third of the population," Karmi explains. Or as her father put it, "How could anyone imagine that they would want to give half our country to immigrants?" Is it any wonder Palestinian Arabs fought for their homeland and continue to do so fifty-five years later? After all, in what is now the United States, the Native Americans reacted exactly the same way to the colonist and pioneers who came to take over their homelands, once they realized where things were going. Karmi points out that Christians, at least in the British Isles where her family fled in 1949, tended to be steeped in the Old Testament enough to also see Palestine/Israel as the land of the Jews. This view combined with horror at the Holocaust to make the creation of a state for Jewish people in their ancient place of origin seem fair. However, just because Jewish people had been treated abominably and unforgivably does not mean that there was any reason that Palestinian Arabs should be mistreated either. The Karmi family's story gives a view less often shown in the U.S.
Karmi's years in England are also interesting to read about -- when is she "a dark-skinned English girl," having lived there since the age of eight, and when is she a Palestinian in a world that views Arabs as incomprehensible and just other? Her parents and particularly her mother always seem to have considered themselves Palestinian foremost, creating a circle of friends of the same origin, and in her mother's case, refusing to learn English. Things were very different for the children, a situation familiar to any reader of American immigrant stories but complicated by the fact that the parents did not really want to leave their home country, and also by the relatively few immigrants to England in the 1950s and 1960s.
However, events such as the Six-Day War of 1967 and the generally pro-Israeli feeling in Britain led Karmi to embrace her heritage. I dare say any Palestinian hearing Golda Meir of Israel say in 1969, "It was not as though there was a Palestinian people in Palestine considering itself as a Palestinian people and we came and threw them out and took their country away from them. They did not exist," would have felt the same way. Even the United States did not come up with such ridiculous statements about the existence of Indians being displaced.
Karmi seems to have mixed feelings about the use of violence by Palestinians for political aims: "The hijackings were indefensible; yet watching events in Jordan, I and many other Palestinians could not help but feel impressed." However, her frustration with Westerners who blame her personally for all violence by Palestinians is evident. She nonetheless manages not to stereotype all her opponents, keeping separate in her mind those who have wronged Palestinians and those who have not, and even mentions the small groups of Jewish people who have supported her views and pro-Palestinian activism.
The book ends with Karmi's visit to Israel, a place she has previously avoided since her childhood flight. Her description of the separate lives of most Arabs and Jews in the country now as essentially "apartheid" was shocking, but really hit home, given my upbringing in the U.S. in the 1980s where South African apartheid was universally considered wrong (the controversy was between people who believed it was America's business to work against it and those who felt we shouldn't police the rest of the world's internal affairs).
I don't approve of violence on anyone's part; an eye for an eye leaves the whole world blind. But after this book, I feel I understand more deeply the source of the violence over Israel. Most of all, I pity the nearly hopeless task of those actively working for peace there. However, I also admire them sincerely for taking on so thankless and difficult, yet needed, of a project.
