Friday, June 20, 2003

Your average American can't find, say, Yemen, on a map and probably forgot where Kuwait was about six months after the first Gulf War. Courtesy of Dr. ap Zylstra in Arts & Humanities Honors, I know a lot more geography but still suffer the standard American history education with regard to the Middle East (nothing later than ancient Sumeria in grade school; one college course that got up to Alexander the Great). The National Geographic Society's 2002 book Cradle & Crucible: History & Faith in the Middle East is a great introduction to geography, history, culture and religion for the region, making it a lot easier to understand whatever treaty, organization, or bombing is in the news at any one moment. (And given the publication date, this is probably why it was written and published, although one could say that about any time in the last 25 years.)

The history portion of the book is an easy-to-read overview of more than nine millennia, getting more detailed as it gets closer to the present, so the reader doesn't feel like they're getting flooded in a procession of ancient empires at the expense of events with a more direct influence on today's problems. Even if you have some knowledge of European history (and the Islamic world's role in preserving knowledge during Europe's Dark Ages), seeing everything from the Crusades to the dissolution of the Ottoman Empire from the Arab and Muslim points of view (and remembering that the two are not identical groups) really makes you think of familiar history in a different way. I couldn't read the section on European powers' "mandates" to divide up the former Ottoman territory into new countries after World War I without thinking "Wow, the people actually living there got really screwed over!" -- and that's before Israel as a state even became an issue.

The book ends with a chapter each on Judaism, Christianity, and Islam, discussing both the basic theology of each religion and the cultural experience of its practitioners living in the Middle East. (Being a Christian there certainly differs from being one in the United States, not only because of being a minority but because different sects of Christianity are prevalent there. However, the book points out the great differences between Judaism in Israel and Judaism overseas.) Since Islam is the majority in the Middle East, that chapter has the most political and cultural explanation attached, but members of all these faiths have to decide what degree of power religion is to hold in their lives and what power it should or should not hold in their governments. The book does not endorse extremism, but it helps you understand where it's coming from without being a difficult read.

Tuesday, June 17, 2003

The "sword & sorcery" subgenre of fantasy doesn't usually hold my attention. I got through the Lord of the Rings books, but just barely, and was never tempted to reread them. There are a few books that sort of fall into the category that I like -- T.H. White's The Once and Future King, Tamora Pierce's books in the Song of the Lioness Quartet, the Immortals Quartet, and the Protector of the Small Quartet (all chroncling one kingdom starting with Alanna: The First Adventure), and Diane Duane's Tales of the Five books (starting with The Door Into Fire. All of these are set in medieval-style kingdoms, though only White's bears any resemblance to the actual Middle Ages of our world. And they all tell stories of people and how they grow and change, with quests, battles, magical beasts, and spells only important in that they propel those changes. That is what makes them readable not just once but over and over to me, and what sets them apart from the other "sword & sworcery" I've read.

Lois McMaster Bujold has done the same in science fiction for quite a long time -- her Vorkosigan books, from the meeting of Cordelia Naismith and Aral Vorkosigan amongs interplanetary conflict in Shards of Honor to their son Miles Naismith Vorkosigan's continued work as an Imperial Auditor in the most recent, Diplomatic Immunity, focus on people despite the very exciting "space opera" events that befall them. It should be no surprise that a recent venture into fantasy, The Curse of Chalion grabs the reader the same way. Though it is the will of the gods driving the plot rather than the march of technology in Curse, the politics of governments in the medieval-style setting is just as complex as in the Vorkosigan books' multi-planet empires, and the people just as human. Vorkosigan fans will not be disappointed in this book as some of them (myself included) may have been in her earlier fantasy work The Spirit Ring. I would also like to mention that the pentatheistic theology of the people in Curse makes far more sense without excessive explanation than the worship systems of any fantasy universe I've encountered, even the ones listed above as my favorites in the genre. (This may not be completely realistic, judging by the complexity of Greek mythology or any other polytheistic system I've read about, but it clicks into place immediately and provides a firm foundation for the events of the story.) I would definitely read more stories set in this universe.

Sunday, June 08, 2003

For a few years around 1990 I loved all of Anne Rice's work. I picked up Interview with the Vampire partially because Slash of Guns 'n Roses said it was his favorite book, and partially because a high school classmate recommended it. I remember immersing myself in The Vampire Lestat and Queen of the Damned over Thanksgiving break 1989. Non-Vampire Chronicles books Cry to Heaven and The Feast of All Saints fascinated me too, despite their lack of supernatural beings. And when I started college in 1991, my group of friends pretty much passed around the Beauty trilogy -- whether it was good or not, it was explicit!

But The Tale of the Body Thief bored me, and Memnoch the Devil wasn't even finishable. So I never bothered to pick up new Vampire books as they appeared. I thought Rice might have gotten back into readability with The Witching Hour, which I really like, but I can't really remember what happens in its sequel Lasher even though I own it, and I'm prety sure I sold Taltos to the used bookstore with The Mummy (as well as giving away the Beauty trilogy once I had access to better erotica).

Nonetheless, I had enough good memories of Anne Rice universes to pick up Blackwood Farm off the library's new books shelf and read the inside front cover. My curiosity was piqued by seeing that it claimed to combine the Vampire Chronicles and Mayfair Witches series, so I checked it out. And once I started, I was as hooked as I was thirteen and a half years ago on the Vampire books. Really, there are three storylines in this book: the vampires, the Mayfairs, and the story of Quinn Blackwood and his family. The Blackwoods on their rural Louisiana estate are very different from the relatively urban Mayfairs of New Orleans, so their history doesn't feel like a retread of The Witching Hour. But Rice's strength seems to be in complex stories that span decades and generations, and the union of the different series gives her the opportunity to be even more complex. I've got to agree with the Amazon.com reviewer who says "Blackwood Farm has an unusual flaw: it isn't long enough." The ending is awfully sudden and leaves you wanting more, but I'd rather have that situation than end up disappointed in the book I've already read. I'm rather looking forward to the upcoming Blood Canticle -- not with the excitement of a kid waiting for the new Harry Potter, given the rather iffy summary given on Amazon, but curiosity to see if she can stay at this high level for a while.

Monday, May 26, 2003

It all depends on what you consider heavy metal music, and if you even think there's any heavy metal around anymore. Two books in the bookstores at the moment take quite different views of what constitutes metal, and which one you prefer will depend on how you define the genre. (Which makes me wonder what people with no prior exposure to metal will think -- too bad I can't think of any friends of mine who have lived under a rock that long.)

David Konow's Bang Your Head: The Rise and Fall of Heavy Metal and Ian Christe's Sound of the Beast: The Complete Headbanging History of Heavy Metal start out in the same place: Black Sabbath as the progenitors of metal, with some help from Led Zeppelin and Deep Purple. But Konow takes a much broader view of metal -- his 1970s include a lot more Kiss and Aerosmith than Christe's; his 1980s focus much more on bands that got MTV play during the daylight hours as well as the Headbanger's Ball on Saturday nights, while Christe prefers the bands most people only knew from reading the black t-shirts of their high school's headbanger clique. So Bang Your Head deals with the end of the most high-profile days of glam metal, while in many ways the relatively underground scene Christe chronicles had nothing to lose from changing fashions and the grunge explosion.

For me, Bang Your Head was a lot more fun to read -- it tells the amusing stories of the bands' attempts to life the wildest rockstar lives possible. One of the Amazon reviews calls it a "puff piece" for this reason, but seeing the details of the bands' lives is what many fans like (hence the popularity of such shoes as MTV's "Cribs" where the camera tours famous people's houses, and of course "The Osbournes" which enthralls people who never bought an Ozzy Osbourne album in their lives). Sound of the Beast loves to categorize -- power metal, death metal, nu metal, etc. -- and for those with eclectic tastes like me, putting everything into its own little box gets annoying pretty quickly. "OK, I own three out of ten albums on his list of definitive '70s progenitors, but only one of the list of paradigmatic New Wave of British Heavy Metal bands" -- well, the list titles aren't really so pompous, but they still made me feel like I was supposed to measure up to his standards or be considered a "poser." Remembering the comment in Chuck Klosterman's metal-fan memoir Fargo Rock City: A Heavy Metal Odyssey in Rural North Dakota about the surprising popularity of certain non-metal artists, like the B-52's, among his head-banging friends, I'm sure I can't be alone in wanting to ignore the habit of sticking a label on every group (then and now).

Metal music is escape -- the kind of escape you prefer is up to you. If you want to escape fluff and find something that holds up to even some non-fans' critical analysis, you'll probably prefer Sound of the Beast. If you want some energetic fun, you'd do better with Bang Your Head. However, if you just want to know about the evolution of the music that has held so many people (and particularly disenchanted young people, and those who remember being one) in thrall for decades, you might want to set aside the time to look through both.

Sunday, April 13, 2003

I used to read Bret Easton Ellis' Less Than Zero a lot as a teenager, mostly when I was depressed. When life didn't seem to matter to me, I felt in tune with Clay, the narrator, an 18-year-old coming home to Los Angeles after his first semester at college. Disconnected, nihilistic, willing to go out on a limb. The rich, wild, not-old-enough-to-drink cocaine users of the book had very little to do with my nerdy life, two hours a day on a school bus to the IB magnet school -- I was living vicariously through the characters, while some of my classmates were going out and drinking, fucking, whatever, stuff I only knew from bits of overheard gossip. But there was a sort of envy in me of people not saddled with shyness or a sense of responsibility; their lack of care about anything seemed kinda glamorous. They were doing something, not sitting at home with a science-fiction novel.

Now, I'm 30. I pulled the paperback off the shelf a few days ago -- it's been years since I last read it. Now, I'm no one's picture of "settled down into adult responsibility." I work part-time, sleep late the rest of the days, and cohabit with my boyfriend in an apartment full of Simpsons and Powerpuff Girls toys never touched by physical children. Nonetheless, Less Than Zero hit me in a new way -- as a chronicle of boredom. Constant boredom. Hanging out in restaurants and movie theaters waiting for your drug dealer to show up. Sitting around alone, watching TV. Going to parties that don't turn out to be very good. One gets the feeling that Clay isn't even bothering to look for something interesting -- he's just passing the time because he can't get rid of it any other way. It's not that the things he does couldn't be fun -- but the interactions and conversations transcribed are superficial and don't seem to bring people closer. Some of this is the narrative style -- Clay's story of accompanying his friend Julian, who's working as a prostitute to pay his drug bill, on a trick and having to go throw up in the bathroom, is given in the same tone as he talks about Christmas with his family or having a one-night stand. We don't know why Julian ran up such a drug debt, but when Clay has to do some lines of cocaine to get through lunch with his dad, and Clay's younger sisters steal his cocaine if he doesn't lock his door, Julian's problem seems like only a slight difference of degree. None of these people are seeking extensive thrills; they just want to bring their moods from negative to average. (The movie based on the book is a very different story and makes Clay an average guy with some feelings.) I don't find the book's characters at all glamorous anymore -- I think they need to find something to do with their lives, some people they can actually get close to, and maybe some anti-depressants. (And that change in my view makes me feel a little old.)

Monday, March 31, 2003

I first saw Stephen Fry as an actor on the British comedy series Blackadder, in which he plays several different parts over the four seasons, each set in a different historical era. Then Jeeves & Wooster and A Bit of Fry and Laurie, both comedies pairing him with the equally funny Hugh Laurie. So of course I've also read Fry's written work. Novels The Liar and The Hippopotamus were okay but didn't much stick in my head; Making History wasn't bad either but since I'm a longtime science fiction fan, it seemed to cover ground already much seen in other alternate-history stories. I really preferred Fry's autobiography Moab Is My Washpot, though, so I tended to sum it all up in "His nonfiction is better than his fiction."

I'm going to have to stop saying that now that I've read his most recent novel Revenge. The basic plot is not new; it's a modern retelling of The Count of Monte Cristo, and I knew about that before I started reading. But even knowing what's going to happen didn't stop me from having an intense desire to find out how it was going to happen -- I started the book around noon and finished by 4:00 p.m. Though I'm always an extremely fast reader, I usually put a book down after a while to avoid developing a headache from prolonged reading -- that didn't happen this time.

The modern setting adds an extra spice to the "kept away from the world for twenty years" plot device -- Rip van Winkle encountered the effects of time on people, but to this can now be added the effects of time on technological advance. However, the people are the interesting part: who they are at the beginning, how they change over twenty years, and how their own pasts are used against them. The setting of imprisonment in a psychiatric hospital rather than a prison adds to the opportunity to see inside the protagonist's head compared to the original (I think -- it's been nearly two decades since I read Count of Monte Cristo). Normally, thrillers don't do much for me, but Revenge is the exception.

Thursday, March 20, 2003

Written 11:30 p.m., 19 March 2003: Despite the end of President Bush's ultimatum to President Saddam Hussein today, it was unsure when/if the U.S. was going to attack Iraq exactly. (And it is the U.S. -- no matter what Bush's attempts to say it's a "coalition," the fact that the U.S. has two or three allies is basically the same as Japan's being allied to Germany and Italy during the Second World War; the fights in the Pacific were still essentially American forces against Japanese ones.) The uncertainty may have been there, but the tone of the news in general may have been what prompted me to pick up science fiction anthologies rather than the non-fiction more usually reviewed here.

But hardly "escape literature," no. Today's pick was Harlan Ellison's Angry Candy, impressive stories from an impressive author. Ellison is a great favorite of mine, but I only read his fiction when I'm in certain moods. Angry Candy collects stories about death, Ellison says in the introduction, and I say that war is undoubtedly death. Despite Bush's little speech about doing his best to keep from killing innocent Iraqis, and of course his (most likely genuine) hopes that American casualties will be kept to a minimum, war between countries cannot happen without people dying. "Faces twisted in anguish at the precise moment of death, or more terribly, at the moment of realization of personal death, each soldier looked up at me with eyes just fogging with tears, with mouth half-open to emit a scream, with fingers reaching toward me in splay-fingered hope of last-minute reprieve." ("Eidolons")

It's by no means all sad and depressing. "Laugh Track," for example, is wickedly funny -- imagine a woman's soul caught on tape when she laughed as part of a studio audience at a comedy taping, and after her body's death the ability to say things on the soundtrack of newer shows re-using that laugh track! But all the potentialities of humanity are covered, real-seeming beings in real-seeming situations, even when the situation is that an alien being is taking the souls of human suicides and putting them into alien bodies, or that a vampire encounters a sort of half-plant/half-human (in Paris, no less). Many science fiction writers can make you suspend your disbelief and submerge you in another universe; not nearly as many can do that while also making you look inside yourself and your own beliefs. Other authors have used the same themes -- while reading "The Avenger of Death" I was reminded of Piers Anthony's On A Pale Horse, since both deal with a human being who is Death, in charge of all humans' ends. But Ellison provokes more thought in fourteen pages than Anthony did in a thick mass-market paperback (my copy of which eventually got donated to the library). In summary, Harlan Ellison is the kind of writer who makes me feel less depressed that the Bush Administration has pushed the U.S. into the role of the world's bully, saying that we can dictate who is allowed to have weapons of mass destruction and who isn't (for example, France has nukes, but all the U.S. government has done is rename its cafeterias' French fries). "I think we dream to forget. And sometimes it doesn't work," the protagonist of "The Function of Dream Sleep" says. Ellison's dreams should not be forgotten, and it benefits the world to read those that he's put into print.